Pronomina Gender sebagai Produksi Budaya dalam Unggahan Aktor Transgender di Instagram: Analisis Bourdieusian
Published 2026-04-14
Keywords
- Bourdieu’s cultural production,
- gender pronouns ,
- Elliot Page,
- transgender ,
- social media
How to Cite
Copyright (c) 2026 Dara Mela Ayu

This work is licensed under a Creative Commons Attribution 4.0 International License.
Abstract
This study examines the production of gender pronouns as a form of cultural production in Elliot Page’s Instagram coming‑out post published on December 2, 2020, in which he publicly identifies as transgender and adopts the pronouns he/they. Situated within the broader context of digital media and gender discourse, this research aims to understand how language practices related to gender identity are produced, represented, and circulated in contemporary social media spaces. Employing a qualitative approach, the study analyzes both linguistic choices and visual elements present in the Instagram post, alongside selected audience responses in the comment section. Pierre Bourdieu’s theory of cultural production provides the main analytical framework, particularly through the concepts of habits, cultural capital, social capital, and arena. The findings suggest that Page’s position as a well‑known public figure enables the strategic use of pronouns he/they as a symbolic practice supported by significant cultural and social capital. Audience reactions demonstrate a process of symbolic negotiation marked by affirmation, solidarity, and resistance, reflecting broader tensions surrounding gender norms and identity recognition. This study contributes to a deeper understanding of how gender identity is constructed and contested in the digital era and emphasizes social media’s role as an influential arena for cultural production and symbolic power.
References
- Asy'ari, M. F., & Sulton, A. (2023). Analisis Produksi Kultural Pierre Bourdieu dalam Naskah-naskah Teater Andhi Setyo Wibowo. Kalistra: Kajian Linguistik dan Sastra, 2(1), 50-63.
- Baron, D. (2020). What’s Your Pronoun?: Beyond He and She. Liveright Publishing. Bourdieu, P. (1995). Outline of a Theory of Practice. Cambridge University Press.
- Bourdieu, P. (1993). The Field of Cultural Production: Essays on Art and Literature.
- Columbia University Press.
- Bourdieu, P. (1986). The Forms of Capital. In J. Richardson (Ed.), Handbook of Theory and Research for the Sociology of Education (pp. 241-258). Greenwood Press.
- Bradley, E. D. (2019). Personality, Prescriptivism, and Pronouns: Factors Influencing Grammaticality Judgments of Gender-Neutral Language. English Today, 35(4), 41–
- 52. https://doi.org/10.1017/S0266078419000063
- Dhahir, D. F. (2016). Respon Netizen Indonesia Terhadap Isu SARA Kontroversial Melalui Media Sosial. Prosiding Seminar Nasional Komunikasi Dan Informatika (SNKI) – 2, 190–195.
- Hesmondhalgh, D. (2006). Bourdieu, the Media and Cultural Production. Media, culture & society, 28(2), 211-231.
- Junus, F. G. (2019). Variasi Bahasa dalam Sosial Media: Sebuah Konstruksi Identitas.
- International Conference on Language, Culture, and Society, 366–372.
- Karnanta, K. Y. (2013). Paradigma Teori Arena Produksi Kultural Sastra: Kajian Terhadap Pemikiran Pierre Bourdieu. Jurnal Poetika, 1(1).
- Knisely, K. A., & Paiz, J. M. (2021). Bringing Trans, Non-Binary, and Queer Understandings to Bear in Language Education. Critical Multilingualism Studies, 9(1), 23-45.
- Levina, N., & Arriaga, M. (2014). Distinction and Status Production on User-Generated Content Platforms: Using Bourdieu’s Theory of Cultural Production to Understand Social Dynamics in Online Fields. Information Systems Research, 25(3), 468-488.
- Linda, L. (2019). Kekuasaan dan Kepentingan Internal Lembaga: Kajian Arena Produksi Kultural Bourdieu (Studi Kasus Penerbit Bandar Publishing di Kota Banda Aceh). Aceh Anthropological Journal, 3(2), 157-177.
- Malry, J. (2023). A Dilemma Regarding Gendered Pronouns. Philosophia, 51(1), 255-259. Myles, J. F. (2010). Bourdieu-Language-Media (pp. 9-22). Palgrave Macmillan UK. Ningtyas, E. (2015). Pierre Bourdieu, Language and Symbolic Power. Poetika: Jurnal Ilmu
- Sastra, 3(2).
- Nukha, R. (2017). Reproduksi Budaya dalam Pentas Kesenian Tradisional di Balai Soedjatmoko. Jurnal Analisa Sosiologi, 6(1), 227607.
- Paterson, L. L. (2020). Non-sexist Language Policy and the Rise (and Fall?) of Combined Pronouns in British and American Written English. Journal of English Linguistics, 48(3), 258–281. https://doi.org/10.1177/0075424220938949
- Pauwels, A., & Winter, J. (2006). Gender Inclusivity or ‘Grammar Rules OK’? Linguistic Prescriptivism VS Linguistic Discrimination in the Classroom. Language and Education, 20(2), 128-140.
- Siregar, M. (2016). Teori “Gado-gado” Pierre-Felix Bourdieu. Jurnal Studi Kultural, 1, 84- 87.
- Syakir, S. (2016). Seni Perbatikan Semarang: Tinjauan Analitik Perspektif Bourdieu pada Praksis Arena Produksi Kultural. Imajinasi: Jurnal Seni, 10(2), 121-132.